Summary
We did two warm-ups today, both surrounding Focus. We then discussed the conference (from October 14), and then ethics in assessment and evaluation, in small groups. We finished with a larger class discussion about ethics in the classroom, what makes an ethical teacher, and addressing some example ethical issues.
Drama Strategies
Twenty-One
Students sit in a circle and count from 1 to 21. The catch? They cannot count around the circle! No cues can be given about who will count when. If two people say the same number at the same time, the game is over and you have to start over! To add extra difficulty, have students turn their backs to the circle or lay down on their backs.
Mill and Point
Students walk around the room in a milling fashion. They are to make eye contact with everyone they pass as they pass them. They should focus on remembering who they pass and when, and where that person goes. Then, on the call of FREEZE, students stop where they are and close their eyes. Name a person in the room, and everyone should try to point to that person with their eyes closed. Repeat.
Atom Grouping
Want to make groups of a particular size? Have students mill around the room and then shout ATOM 3, or any other number. The students gather into groups of that many with the people nearest them.
Reflection
A major theme in the groups I participated in was equality, and I would like to reflect largely on that. There are two main types of equality, equal rights and equal product, and typically what we see around us today is a combination of the two.
1) Equal Rights – Every person in a group has access to the same materials, resources, tools, information, etc. and every person in the group is responsible for using these provisions to create products, which will not be of equal value, and are then assessed and evaluated on a set of criteria.
2) Equal Product – Every person in a group has access to a different set of materials, decided upon by the person, a supervisor, or an administrative group, so that any products created using the provisions will be of equal value.
I would argue that equal rights is the more common version of equality. In a math exam, we may choose to let students use calculators, or not. They are usually not allowed any notes or textbooks, although there are occasions when “cheat sheets” are allowed. However, when this sheet is allowed, the entire class is allowed to have one. This seems like a very fair way to regulate provisions, since each child has an equal opportunity to write and succeed on the exam.
At this point, I recall a project from back in my EMTH 350 days. We looked at a story called “The Purple Fruit-Picking Parable”. I love it so much, I have included it here:
Statureland is an island nation with one major industry: purple fruit. Since purple-fruit picking is essential to the welfare of the whole society, the Statureland schools’ basic curriculum is intended to train effective purple fruit pickers.
Because purple fruit grows only at the top of eight-foot trees, the most important and critical course within the curriculum has been Growing. All children are required to take Growing, and they are expected to complete six feet of growth—the minimum criterion for graduation as purple-fruit pickers and the average height of Staturelandians, based upon standardized growing tests.
The course content of Growing includes stretching, reaching, jumping, tiptoeing, and thinking tall.
Each year, each child’s skill and abilities in growing are assessed, and each child assigned a grade. Those children who achieve average scores on the standardized growing test are assigned B and C grades. Students, who, through their commitment to growing, exceed expected levels, receive As.
Slow growing students receive Fs and are regularly and publicly admonished for their lack of effort and inattention to the primary task. These latter children often develop poor self-images and antisocial behaviour that disrupts the school program and interferes with children who really want to grow.
“This will never do!” said the people. “We must call a wise man to consider our problem and tell us how to help the children grow better and faster and become happy purple fruit pickers.”
So a wise man was sent for and he studied the problem. At last, he suggested two solutions:
- Plant pink fruit trees that grow only five feet tall, so that even four-foot students may be successful pickers.
- Provide ladders so that all students who wish to pick purple fruit can reach the tops of the trees.
“No, no, no!” said the people. “This will never work. How can we then give grades if eight-foot trees are goals for some students and five-foot trees are goals for other students? How can it be fair to the naturally tall students if children on ladders can also stand six feet tall and reach the purple fruit! However shall we give grades?”
“Ah,” said the wise man, “you can’t. You must decide whether you want to grade children or have fruit picked.”
Taken from http://bit.ly/un1vxr.
This story is incredibly relevant. It points out that if equal rights are taken to be the definition of equality, this could indeed be harmful to society. What we see from this story is that while each student may have approached the problem in a different way, they way that they felt best for them, the end result was the same. Most of the children in Statureland would be excellent pickers of purple fruit. Also, what if there were an insufficient number of ladders? Should they be distributed amongst those who needed them most, or ignored?
If the teachers in Statureland were able to accomplish this perfectly, every student would receive the same grade: 100%. Obviously this is a problem. It’s not a problem for society, it’s a problem with the education system. What would happen if a teacher handed in his or her grades at the end of the semester and each child had received 100%? Let’s envision a conversation between the teacher and the administration:
Administration: How could every child receive 100% in your class?
Teacher: They all completed the exam and they all answered all the questions perfectly.
Administration: So you are a perfect teacher then?
Teacher: No, they are perfect students.
Administration: Not all students can be perfect. What about Billy in your class, who can’t even understand how to add and multiply fractions?
Teacher: We’re working on it, but I let him use a calculator on the exam.
Administration: Did the other students get to use calculators?
Teacher: None of the other students needed calculators.
Administration: Well how is that fair?
It is only fair if we accept that the definition of equality is equal product. Now, I’m not saying this should be the case, but it should be a mixture of the two. The question that remains to be answered, though, is: What is the optimal mixture of the two definitions of equality to achieve the strongest learning? That is assuming, of course, that the goal of the school system is produce students that have learned (curriculum outcomes) and have learned how to learn.
Applications
I think it is clear from my reflections that my goal as a teacher of drama (or any subject, but I’ll come back to drama) should be to guide, in whatever ways possible, my students to achieve learning by understanding and applying the curriculum outcomes.
It is important that equality be addressed in the classroom, discussed or otherwise. However, we are limited in what tools we can use to create equal and productive learning environments. A great man, Sir Ken Robinson, spoke about this relatively recently. Here is a great video of his talk:
[youtube=http://www.youtube.com/watch?v=zDZFcDGpL4U]
Something I took from this video is the question: Why do we group children based on age? Why is it that we start kindergarten at the same time, and move through the grades one at a time? If a student in grade two is spelling at a grade five level, why must he or she stay in grade two? Why not let that student take grade four spelling?
So many times we see students who excel in a particular subject but then get bored due to lack of challenge. I understood math very well in school, and I got bored too. However, I was always able to challenge myself where my teachers did not. In grade three, I came across a grade five math textbook and taught myself grade five math. I understood calculus before I completed Math C30. It is not that I am any smarter than any other student, it is just that I continued to challenge myself where no one else did. What about the students who had even more potential, but did not take it upon themselves to provide challenges? If their teachers did not, then they likely got bored and the interest was lost.
In my classrooms, it must be important for me to challenge those who are succeeding. But who do I challenge, who do I cater, what does this say about my authority, and what does this say about equality? On what do I base my decisions?
Let’s take an example outcome from the Arts Education 9 curriculum, CP9.4:
Demonstrate how roles may be developed and how dramatic characters communicate meaning to an audience.
Two indicators for this outcome are: Assume and develop different kinds of roles in drama work; and Use language and drama strategies to achieve dramatic purpose and communicate meaning to an audience. These are performative indicators in that in order to observe the indicator, the student being assessed must perform, in front of an audience in the latter case. However, this outcome can be indicated without a performance of any kind. Observe the following indicators:
- Analyze how the various roles assumed interact with others and help to further the drama work.
- Investigate ways that dramatic characters communicate meaning to others.
- Recognize how research contributes to the authenticity and significance of role and character work.
Neither of these indicators requires performance, but can instead of achieved by essays, interviews, projects, journals, etc. This outcome could be achieved without any performance being necessary. However, “demonstrate,” the first word in the outcome, signals that there should be some form of active participation, although it need not necessarily be performance-based.
I think, after all of this, that my idea of drama education is different from the majority viewpoint. Perhaps this arises from my math/science background, or perhaps it arises from my introversion (which recent studies suggest is GENETIC!), but reasons aside, I have a clear idea of what drama education is not to me. Drama education is not theatre. It is not theatre education. If drama were preparing students for careers in theatre, directorship would be prevalent. Take a single acting class in university, and it is clear that it is different from the drama classroom. Rather, drama education is about exploring society, nay, existing and possible societies. While I do not plan to ban performance from my classroom, I do understand if a student would prefer not to perform. And I can let them decide not to perform, as long as they can still demonstrate an understanding of the outcomes.
Connections
What I have discussed here is much farther stretching than education. Equality is a political issue, and a richly philosophical issue. As it so happens, politics, philosophy, and political philosophy are all of great interest to me. If there were any sort of jobs and job security as a philosopher, I may have decided on a different degree. In the public education system, political philosophy and educational philosophy are almost equivalent terms. Private education, however, steps away from this paradigm and educational philosophy becomes an entirely different, but infinitely more interesting, area of study. I think my philosophy of education right now applies more to a private system. It will be a challenge in my very near future to decide either to teach in a private school, or to prune my beliefs and values to fit within the public system. The latter seems safer, but the former is more fulfilling. I think I could survive in either case, but my internship definitely helped me find out what I believed and what I was allowed to believe.
Until next time.